{"id":1030,"date":"2011-01-01T16:31:30","date_gmt":"2011-01-01T16:31:30","guid":{"rendered":"http:\/\/michael-welker.com\/?p=1030"},"modified":"2011-01-01T16:31:30","modified_gmt":"2011-01-01T16:31:30","slug":"331-zukunftsaufgaben-politischer-theologie-ueber-religion-und-politik-nach-habermas-und-ratzinger","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/331-zukunftsaufgaben-politischer-theologie-ueber-religion-und-politik-nach-habermas-und-ratzinger\/","title":{"rendered":"331. \u201eZukunftsaufgaben Politischer Theologie. \u00dcber Religion und Politik nach Habermas und Ratzinger\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p><strong>a.<\/strong> \u201eZukunftsaufgaben Politischer Theologie. \u00dcber Religion und Politik nach Habermas und Ratzinger\u201c, in: <em>Politische Theologie. Neuere Geschichte und Potenziale, <\/em>Theologische Anst\u00f6\u00dfe 1<em>,<\/em> Neukirchen-Vluyn: Neukirchener, 2011, 79-90.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">Der folgende Beitrag geht aus von einer kritischen Begegnung zwischen en J\u00fcrgen Habermas und Josef Kardinal Ratzinger, von einem Kontrast von Positionen, der ebenso provokativ wie lehrreich ist f\u00fcr die Entwicklung einer politischen Theologie der Zukunft.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_331a.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-3\"><p><strong>b.<\/strong>\u00a0\u201eThe Future Tasks of Political Theology: On Religion and Politics Beyond Habermas and Ratzinger\u201c, in: <em>Political Theology. Contemporary Challenges and Future Directions<\/em>, Louisville: Westminster John Knox, 2013, 75-86.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-4\"><p class=\"p1\">The following essay takes as its starting point a critical encounter between J\u00fcrgen Habermas and Josef Cardinal Ratzinger, a contrast of positions as provocative as it is instructive for the development of a Political Theology of the future.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_331b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-5\"><p><strong>c.\u00a0<\/strong>Chinesische \u00dcbersetzung, in: <em>Political &amp; Public: Western and Chinese Theological Discourse<\/em>, Logos and Pneuma Translation Series 25, Public Theology Series, Hong Kong 2014, Part 1, 121-138.<\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[272],"class_list":["post-1030","post","type-post","status-publish","format-standard","hentry","category-essays","tag-public-and-political-theology-civil-and-interreligious-dialogue"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/1030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=1030"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/1030\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=1030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=1030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=1030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}