{"id":1192,"date":"2015-01-01T17:09:04","date_gmt":"2015-01-01T17:09:04","guid":{"rendered":"http:\/\/michael-welker.com\/?p=1192"},"modified":"2015-01-01T17:09:04","modified_gmt":"2015-01-01T17:09:04","slug":"409-geschichte-erinnern-heilende-und-zerstoererische-formen-der-erinnerung-und-des-gedaechtnisses","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/409-geschichte-erinnern-heilende-und-zerstoererische-formen-der-erinnerung-und-des-gedaechtnisses\/","title":{"rendered":"409. \u201eGeschichte erinnern \u2013 heilende und zerst\u00f6rerische Formen der Erinnerung und des Ged\u00e4chtnisses\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>\u201eGeschichte erinnern \u2013 heilende und zerst\u00f6rerische Formen der Erinnerung und des Ged\u00e4chtnisses\u201c, in: S\u00e1ndor Fazakas u. Georg Plasger (Hg.), <em>Geschichte erinnern als Auftrag der Vers\u00f6hnung. Theologische Reflexionen \u00fcber Schuld und Vergebung<\/em>, Forschungen zur Reformierten Theologie 5, Neukirchen-Vluyn: Neukirchener, 2015, 149-160.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">Jan Assmann hat den in den Religions- und Kulturwissenschaften verwendeten Terminus \u201eMythomotorik\u201c empfohlen, um die kollektiv moralische Stimmungen und Handlungs- oder Beschwichtigungsmotivationen erzeugende Kraft der Erinnerung zu verdeutlichen. Man wird nicht pauschal und a priori im Blick auf das hei\u00dfe und das kalte Ged\u00e4chtnis das eine Ged\u00e4chtnis gut und das andere schlecht nennen k\u00f6nnen. Hoch problematisch, ja gef\u00e4hrlich ist ein Ged\u00e4chtnis, das diffuse aggressive moralische Energien entfesselt, ebenso problematisch ist aber auch ein Ged\u00e4chtnis, das Erinnerungen\u00a0und moralische Imaginationen zu scharf koordiniert, sozusagen in umfassende gleichlaufende Schwingungen versetzt und massenhaft geteilte Stimmungen von Hass und Verzweiflung erzeugt.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_409.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[270,272],"class_list":["post-1192","post","type-post","status-publish","format-standard","hentry","category-essays","tag-das-gedaechtnis-und-seine-formen-en","tag-public-and-political-theology-civil-and-interreligious-dialogue"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/1192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=1192"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/1192\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=1192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=1192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=1192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}