{"id":2570,"date":"2000-01-01T13:05:43","date_gmt":"2000-01-01T13:05:43","guid":{"rendered":"http:\/\/michael-welker.com\/2000\/165-schoepfung-gottesbegriff-und-menschenbild-im-christentum\/"},"modified":"2000-01-01T13:05:43","modified_gmt":"2000-01-01T13:05:43","slug":"165-creation-the-concept-of-god-and-the-nature-of-the-human-person-in-christianity","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/165-creation-the-concept-of-god-and-the-nature-of-the-human-person-in-christianity\/","title":{"rendered":"165. \u201eCreation, the Concept of God, and the Nature of the Human Person in Christianity\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p><strong>a.<\/strong>\u00a0\u201eSch\u00f6pfung, Gottesbegriff und Menschenbild im Christentum\u201c, in: Peter Koslowski (Hg.), <em>Gottesbegriff, Weltursprung und Menschenbild in den Weltreligionen. Diskurs der Weltreligionen I<\/em>, M\u00fcnchen: Fink, 2000, 95-111.<\/p>\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_165a.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p>&nbsp;<\/p>\n<p><strong>b.<\/strong>\u00a0\u201eCreation, the Concept of God, and the Nature of the Human Person in Christianity\u201c, in: Peter Koslowski (Hg.), <em>The Concept of God, the Origin of the World, and the Image of Humankind in the World Religions<\/em>, Dordrecht: Kluwer, 2001, 80-94.<\/p>\n<\/div><div class=\"fusion-text fusion-text-3\"><p>Does the universe have to be so fantastically wide and large to bring forth this small world with its creatures and its relatively short cultural history? The answer was, Yes, the universe had to be so immensely large to bring forth people like you and me. It had to bring forth systems of stars which in their turn had to disappear to produce the star dust from which the living beings of this world are made. You can say, This is just chance. But you can also say, I should like to know why things happened that way.<\/p>\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_165b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[229,251],"class_list":["post-2570","post","type-post","status-publish","format-standard","hentry","category-essays","tag-anthropology","tag-doctrine-of-creation"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/2570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=2570"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/2570\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=2570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=2570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=2570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}