{"id":2639,"date":"1996-01-01T12:00:14","date_gmt":"1996-01-01T12:00:14","guid":{"rendered":"http:\/\/michael-welker.com\/1996\/97-christliche-theologie-wohin-an-der-wende-zum-dritten-jahrtausend\/"},"modified":"1996-01-01T12:00:14","modified_gmt":"1996-01-01T12:00:14","slug":"97-christian-theology-what-direction-at-the-end-of-the-second-millenium","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/97-christian-theology-what-direction-at-the-end-of-the-second-millenium\/","title":{"rendered":"97. \u201eChristian Theology: What Direction at the End of the Second Millenium?\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p><strong>a.<\/strong> \u201eChristliche Theologie \u2013 wohin an der Wende zum dritten Jahrtausend?\u201c, in: C. Krieg u. a. (Hg.), <em>Die Theologie auf dem Weg in das dritte Jahrtausend, FS J\u00fcrgen Moltmann zum 70. <\/em><em>Geburtstag<\/em>, G\u00fctersloh: Kaiser, 1996, 105-125.<\/p>\n<\/div><div class=\"fusion-text fusion-text-2\"><p>In vielen Weltgegenden sind die reformatorischen und gegenreformatorischen Kirchen heute wie gel\u00e4hmt. Schlechte Stimmungen, von Hilflosigkeit und M\u00fcdigkeit gepr\u00e4gt, breiten sich aus. Der Glaube erscheint inhaltsleer und sprachunf\u00e4hig. Die Liebe wird ins Private zur\u00fcckgenommen und dort im Kampf um Selbstbehauptung oft erstickt. Die Hoffnung ist ziellos, ohne klare Perspektiven oder sogar erstorben. Viele Gottesdienste sind steril, freudlos und schlecht besucht. Die wissenschaftlichen Theologien geraten in den Ruf, abgehoben und unverst\u00e4ndlich oder banal und langweilig zu sein.<\/p>\n<\/div><div class=\"fusion-button-wrapper fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_097a.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-3\"><p>&nbsp;<\/p>\n<p><strong>b.<\/strong>\u00a0\u201eChristian Theology: What Direction at the End of the Second Millenium?\u201c, in: Miroslav Volf u. a. (Hg.), <em>The Future of Theology, FS J\u00fcrgen Moltmann<\/em>, Grand Rapids: Eerdmans, 1996, 73-88.<\/p>\n<\/div><div class=\"fusion-text fusion-text-4\"><p>In many parts of the world, churches deriving from the Reformation and Counter-Reformation seem paralyzed. Bad moods \u2013 characterized by helplessness and fatigue \u2013 are spreading. Faith seems empty and incapable of articulation. Love is taken back into the private sphere, where it often suffocates in the struggle for self \u2013 assertion. Hope has no goal, no clear perspectives, and has even become extinct. Many worship services are sterile, joyless, and poorly attended. Scholarly theology has the reputation of being either elevated and incomprehensible, or banal and boring.<\/p>\n<\/div><div class=\"fusion-button-wrapper fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_097b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[255,240],"class_list":["post-2639","post","type-post","status-publish","format-standard","hentry","category-essays","tag-forms-of-theology-prolegomena-epistemology","tag-moltmann-en"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/2639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=2639"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/2639\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=2639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=2639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=2639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}