{"id":2687,"date":"1989-01-01T12:00:32","date_gmt":"1989-01-01T12:00:32","guid":{"rendered":"http:\/\/michael-welker.com\/1989\/49-der-heilige-geist-muensteraner-antrittsvorlesung-hartmut-gese-zum-60-geburtstag-gewidmet\/"},"modified":"1989-01-01T12:00:32","modified_gmt":"1989-01-01T12:00:32","slug":"49-the-holy-spirit","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/49-the-holy-spirit\/","title":{"rendered":"49. \u201eThe Holy Spirit\u201c"},"content":{"rendered":"

a.<\/strong> \u201eDer Heilige Geist. M\u00fcnsteraner Antrittsvorlesung. Hartmut Gese zum 60. Geburtstag gewidmet\u201c, in: Evangelische Theologie<\/em> 49 (1989), 126-141.<\/p>\n

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L\u00e4\u00dft sich die Identit\u00e4t des Heiligen Geistes erfassen, das, was die dogmatischen Traditionen \u201edie Person des Heiligen Geistes” oder die \u201eSeinsweise des Heiligen Geistes” genannt haben? Wie l\u00e4\u00dft sich die Identit\u00e4t des Heiligen Geistes theologisch erfassen, den das sog. Nicaenische Glaubensbekenntnis, f\u00fcr andere Bekenntnisse vorbildgebend, ,,den Herrn” nennt, ,, der mit dem Vater und dem Sohn zugleich angebetet und zugleich geehrt wird”? Wie kann der Heilige Geist als personale Instanz verstanden werden, wenn er doch mit f\u00fchrenden dogmatischen Traditionen als \u201evinculum pacis”, als Band des Friedens, zwischen dem Vater und dem Sohn oder \u2013 abstrakter noch \u2013 als Beziehung, als Relation zwischen Vater und Sohn sowie als Beziehung zwischen Gott und den Menschen anzusehen ist?<\/p>\n

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b.<\/strong>\u00a0\u201eThe Holy Spirit\u201c, in: Theology Today<\/em> 46 (1989), 5-20.<\/p>\n

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The Holy Spirit is perhaps the most difficult person of the Trinity to conceive. It is hard even to say what one is talking about when one speaks of the Holy Spirit. The identity of the Holy Spirit is elusive, to say the least. Is it even comprehensible?<\/div>\n

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