{"id":302,"date":"1990-01-01T14:00:38","date_gmt":"1990-01-01T14:00:38","guid":{"rendered":"http:\/\/michael-welker.com\/?p=302"},"modified":"1990-01-01T14:00:38","modified_gmt":"1990-01-01T14:00:38","slug":"55-implizite-axiome-zu-einem-grundkonzept-von-dietrich-ritschls-logik-der-theologie","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/55-implizite-axiome-zu-einem-grundkonzept-von-dietrich-ritschls-logik-der-theologie\/","title":{"rendered":"55. \u201eImplizite Axiome. Zu einem Grundkonzept von Dietrich Ritschls \u201aLogik der Theologie\u2018\u201c"},"content":{"rendered":"

\u201eImplizite Axiome. Zu einem Grundkonzept von Dietrich Ritschls \u201aLogik der Theologie\u2018\u201c, in: W. Huber u. a. (Hg.), Implizite Axiome. Tiefenstrukturen des Denkens und Handelns, FS Dietrich Ritschl<\/em>, M\u00fcnchen: Kaiser, 1990, 30-38.<\/p>\n

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F\u00fcr Leser und Leserinnen, die von den kontinentalen Traditionen gepr\u00e4gt worden sind, ist die in Dietrich Ritschls “Kurzer Darstellung der Zusammenh\u00e4nge theologischer Grundgedanken” zentrale Konzeption der “impliziten Axiome” nicht ohne weiteres zug\u00e4nglich. Denn ihnen wird abverlangt, sich “Aussagen”, “regulative S\u00e4tze” oder “regulative Gedanken” vorzustellen, die nicht notwendig sprachlich ausformuliert’ sind. Dar\u00fcber hinaus m\u00fcssen sie nachvollziehen k\u00f6nnen, da\u00df noch nicht versprachlichte “implizite Axiome” gleichwohl unser Denken, Sprechen und Erfahren “regulieren” k\u00f6nnen.<\/p>\n<\/div>

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