{"id":310,"date":"1991-01-01T13:00:57","date_gmt":"1991-01-01T13:00:57","guid":{"rendered":"http:\/\/michael-welker.com\/?p=310"},"modified":"1991-01-01T13:00:57","modified_gmt":"1991-01-01T13:00:57","slug":"59-what-is-creation","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/59-what-is-creation\/","title":{"rendered":"59. \u201eWhat is \u201aCreation\u2018?"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p><strong>a.<\/strong> \u201eWhat is \u201aCreation\u2018?: Rereading Genesis 1 and 2\u201c, Plenary Address SBL 1990, in: <em>Theology Today<\/em> 48 (1991), 56-71.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">God saw; God evaluated; God named; God separated; God brings to the human being; God allows to be named; God reacts to the needy situation of loneliness and helplessness of the human being who is not yet differentiated into man and woman.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/wp-content\/uploads\/1991\/01\/What-is-creation.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\"fa-arrow-alt-circle-down far awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-3\"><p><strong>b.<\/strong>\u00a0\u201eWas ist \u201aSch\u00f6pfung\u2018? &#8211; Genesis 1 und 2 neu gelesen\u201c, in: <em>Evangelische Theologie<\/em> 51 (1991), 208-224.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-4\"><div class=\"page\" title=\"Page 2\">Die folgenden \u00dcberlegungen wollen \u00fcberpr\u00fcfen, ob und inwieweit die Texte Gen 1 und 2 mit den Leitvorstellungen und den Leitbegriffen von &#8220;Sch\u00f6pfung&#8221; vertr\u00e4glich sind, die wir in den westlichen religi\u00f6sen und s\u00e4kular-kulturellen Kontexten voraussetzen und verwenden. St\u00fctzen Gen 1 und 2 die Begriffe von &#8220;Sch\u00f6pfung&#8221;, die auch in unseren theologischen Diskursen in der Regel unterstellt und gebraucht werden?<\/div>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_059b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[160,224],"tags":[251,210],"class_list":["post-310","post","type-post","status-publish","format-standard","hentry","category-aufsaetze","category-essays","tag-doctrine-of-creation","tag-schoepfungslehre"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=310"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/310\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}