{"id":59,"date":"1982-01-01T12:00:20","date_gmt":"1982-01-01T12:00:20","guid":{"rendered":"http:\/\/michael-welker.com\/?p=59"},"modified":"1982-01-01T12:00:20","modified_gmt":"1982-01-01T12:00:20","slug":"16-whiteheads-vergottung-der-welt","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/16-whiteheads-vergottung-der-welt\/","title":{"rendered":"16. \u201eWhiteheads Vergottung der Welt\u201c"},"content":{"rendered":"

a.<\/strong> \u201eWhiteheads Vergottung der Welt\u201c, in:\u00a0Neue Zeitschrift f\u00fcr Systematische Theologie und Religionsphilosophie<\/em>\u00a024 (1982), 185-205.<\/p>\n

b.\u00a0<\/strong>Holz u. E. Wolf-Gazo (Hg.),\u00a0Whitehead und der Proze\u00dfbegriff. Beitr\u00e4ge zur Philosophie Alfred North Whiteheads auf dem Ersten Internationalen Whitehead-Symposion 1981<\/em>, Freiburg: Alber, 1984, 249-272.<\/p>\n

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\u00bbWhiteheads Vergottung der Welt\u00ab – diese Formulierung geht auf\u00a0eine Aussage am Ende von Whiteheads Hauptwerk \u00bbProze\u00df und Realit\u00e4t\u00ab\u00a0zur\u00fcck. Daran ist zu erinnern, denn sonst mag die Themenstellung \u00bbWhiteheads\u00a0Vergottung der Welt\u00ab Befremden ausl\u00f6sen, jedenfalls bei den beiden\u00a0etablierten Hauptrichtungen der Whitehead-Rezeption, also bei den Proze\u00dftheologen\u00a0und bei den philosophischen Whitehead-Interpreten. F\u00fcr die\u00a0von Whiteheads Denken gepr\u00e4gte Proze\u00dftheologie n\u00e4mlich k\u00f6nnte unser\u00a0Thema den Eindruck erwecken, Whitehead sollten im folgenden eine\u00a0Verg\u00f6tzung der Welt, eine Verwechslung von Gott und Welt oder \u00e4hnliche\u00a0theologische Fehlgriffe vorgeworfen werden. (…)<\/p>\n

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a. \u201eWhiteheads Vergottung der Welt\u201c, in:\u00a0Neue Zeitschrift f\u00fcr Systematische Theologie und Religionsphilosophie\u00a024 (1982), 185-205. b.\u00a0Holz u. E. Wolf-Gazo (Hg.),\u00a0Whitehead und der Proze\u00dfbegriff. Beitr\u00e4ge zur Philosophie Alfred North Whiteheads auf dem Ersten Internationalen Whitehead-Symposion 1981, Freiburg: Alber, 1984, 249-272.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[233,234,235],"class_list":["post-59","post","type-post","status-publish","format-standard","hentry","category-essays","tag-process-philosophy","tag-prozesstheologie-en","tag-whitehead-en"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/59","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=59"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/59\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=59"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=59"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=59"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}