{"id":594,"date":"1998-01-01T12:43:51","date_gmt":"1998-01-01T12:43:51","guid":{"rendered":"http:\/\/michael-welker.com\/?p=594"},"modified":"1998-01-01T12:43:51","modified_gmt":"1998-01-01T12:43:51","slug":"143-missionarische-existenz-heute","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/143-missionarische-existenz-heute\/","title":{"rendered":"143. \u201eMissionarische Existenz heute\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p><strong>a.<\/strong> \u201eMissionarische Existenz heute\u201c, in: <em>Evangelische Theologie<\/em> 58 (1998), 413-424.<\/p>\n<\/div><div class=\"fusion-text fusion-text-2\"><p>&#8220;Mission&#8221; ist ein negativ besetzter Begriff, a polluted term. Genauer: In weiten Kreisen der westlichen Industrienationen am Ende des 20. Jahrhunderts ist der Begriff &#8220;Mission&#8221; aus vielen Gr\u00fcnden verschmutzt und vergiftet. Der wohl auff\u00e4lligste Grund ist das in diesen Nationen weitverbreitete Schuldbewu\u00dftsein im R\u00fcckblick auf die Geschichte des Kolonialismus und des Kulturimperialismus. Eine unheilige Allianz von politischer Herrschsucht, \u00f6konomischem Gewinnstreben und christlichem Sendungsbewu\u00dftsein dr\u00e4ngt sich dem geschichtlichen R\u00fcckblick auf.<\/p>\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_143a.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-3\"><p>&nbsp;<\/p>\n<p><strong>b.<\/strong>\u00a0\u201eMissionarische Existenz heute\u201c, in: A. Feldtkeller u. Th. Sundermeier (Hg.), <em>Mission in pluralistischer Gesellschaft<\/em>, Frankfurt: Lembeck, 1999, 53-70.<\/p>\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_143b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[252,260],"class_list":["post-594","post","type-post","status-publish","format-standard","hentry","category-essays","tag-ecclesiology","tag-pluralism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/594","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=594"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/594\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=594"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=594"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=594"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}