{"id":6262,"date":"1988-01-01T12:00:01","date_gmt":"1988-01-01T12:00:01","guid":{"rendered":"https:\/\/michael-welker.com\/42-einheit-der-religionsgeschichte-und-universales-selbstbewusstsein-zur-gegenwaertigen-suche-nach-leitbegriffen-im-dialog-zwischen-theologie-un\/"},"modified":"1988-01-01T12:00:01","modified_gmt":"1988-01-01T12:00:01","slug":"42-einheit-der-religionsgeschichte-und-universales-selbstbewusstsein-zur-gegenwaertigen-suche-nach-leitbegriffen-im-dialog-zwischen-theologie-un","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/42-einheit-der-religionsgeschichte-und-universales-selbstbewusstsein-zur-gegenwaertigen-suche-nach-leitbegriffen-im-dialog-zwischen-theologie-un\/","title":{"rendered":"42. \u201e\u201aEinheit der Religionsgeschichte\u2018 und \u201aUniversales Selbstbewu\u00dftsein\u2018 \u2013 Zur gegenw\u00e4rtigen Suche nach Leitbegriffen im Dialog zwischen Theologie und Religionswissenschaft. Dieter Henrich zum 60. Geburtstag\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p><strong>a.<\/strong> \u201e\u201aEinheit der Religionsgeschichte\u2018 und \u201aUniversales Selbstbewu\u00dftsein\u2018 \u2013 Zur gegenw\u00e4rtigen Suche nach Leitbegriffen im Dialog zwischen Theologie und Religionswissenschaft. Dieter Henrich zum 60. Geburtstag\u201c, in: <em>Evangelische Theologie<\/em> 48 (1988), 3-18.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">In den vergangenen Jahren hat es in Deutschland nicht an Bem\u00fchungen gefehlt, den Dialog zwischen Religionswissenschaften und Theologien gezielt von theologischer Seite konzeptionell zu f\u00f6rdern. Besonders Hans K\u00fcng und Wolfhart Pannenberg haben in vielbeachteter Weise dazu beigetragen, Vorstellungen und Begriffe in Erw\u00e4gung zu ziehen und zu kl\u00e4ren, die die Verst\u00e4ndigung zwischen Theologien und Religionswissenschaften leiten k\u00f6nnten.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_042a.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-3\"><p><strong>b.<\/strong>\u00a0\u201e\u201aUnity of Religious History\u2018 and \u201aUniversal Self-Consciousness\u2018: Leading Concepts or Mere Horizons on the Way \u201aTowards a World Theology\u2018? Paper of the St. Louis Conference on Wilfred Cantwell Smith\u2019s Book \u201aTowards a World Theology\u2018\u201c, in: <em>Harvard Theological Review<\/em> 81 (1988) 4, 431-444.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-4\"><div class=\"page\" title=\"Page 2\">It is a familiar fact that it is difficult for revolutionary &#8220;worldviews&#8221; to gain recognition and acceptance. The most successful way to overcome this problem was termed by Hegel <em>Aufhebung<\/em>. In the ideal case envisaged by Hegel, <em>Aufhebung<\/em> says that the new &#8220;worldview,&#8221; or the theory which articulates that worldview, reconstructs within itself elements of the old perspective on the world, together with a critique of that perspective.<\/div>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_042b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[],"tags":[],"class_list":["post-6262","post","type-post","status-publish","format-standard","hentry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/6262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=6262"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/6262\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=6262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=6262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=6262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}