{"id":713,"date":"2001-01-01T13:27:10","date_gmt":"2001-01-01T13:27:10","guid":{"rendered":"http:\/\/michael-welker.com\/?p=713"},"modified":"2001-01-01T13:27:10","modified_gmt":"2001-01-01T13:27:10","slug":"187-die-autonome-person-der-europaeischen-moderne-und-die-konstitution-der-person-aus-glauben","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/187-die-autonome-person-der-europaeischen-moderne-und-die-konstitution-der-person-aus-glauben\/","title":{"rendered":"187. \u201eDie autonome Person der europ\u00e4ischen Moderne und die Konstitution der Person aus Glauben\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>\u201eDie autonome Person der europ\u00e4ischen Moderne und die Konstitution der Person aus Glauben\u201c, in: M. Roth u. K. Horstmann (Hg.), <em>Glauben \u2013 Lieben \u2013 Hoffen. Theologische Einsichten und Aufgaben, FS Konrad Stock<\/em>, M\u00fcnster: Lit, 2001, 108-119.<\/p>\n<\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p>Ein reduktionistische Verst\u00e4ndnis von Glauben ist nach meinem Urteil daf\u00fcr verantwortlich, da\u00df viele Menschen heute den vagen und vieldeutigen Ausdruck &#8220;Spiritualit\u00e4t&#8221; bevorzugen und eher der Behauptung zustimmen w\u00fcrden, die Spiritualit\u00e4t konstituiere die Person, als der Aussage, der Glaube konstituiert die Person. Demgegen\u00fcber werde ich ein Verst\u00e4ndnis von &#8220;Glauben&#8221; vorschlagen, das die berechtigten Anliegen aufnimmt, die emotionalen, affektiven und praktischen Dimensionen der Fr\u00f6mmigkeit im Konzept des Glaubens zu ber\u00fccksichtigen, ohne aber dabei die konzentrierten und kognitiven Aspekte des pers\u00f6nlichen und gemeinsamen Gottesverh\u00e4ltnisses zu verlieren, was bei der Rede von &#8220;Spiritualit\u00e4t&#8221; sehr leicht der Fall ist. Ich werde meine Ausf\u00fchrungen mit \u00dcberlegungen abschlie\u00dfen, unter welchen Bedingungen die theologische Behauptung \u00fcberzeugen und fruchtbar werden k\u00f6nnte: Der Glaube konstituiert die Person.<\/p>\n<\/div><div class=\"fusion-button-wrapper fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_187.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[250],"class_list":["post-713","post","type-post","status-publish","format-standard","hentry","category-essays","tag-modernity-and-postmodernity"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/713","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=713"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/713\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=713"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=713"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}