{"id":802,"date":"2004-01-01T14:24:08","date_gmt":"2004-01-01T14:24:08","guid":{"rendered":"http:\/\/michael-welker.com\/?p=802"},"modified":"2004-01-01T14:24:08","modified_gmt":"2004-01-01T14:24:08","slug":"224-the-addressee-of-divine-sustenance-rescue-salvation-and-elevation-toward-a-non-reductive-understanding-of-human-personhood","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/224-the-addressee-of-divine-sustenance-rescue-salvation-and-elevation-toward-a-non-reductive-understanding-of-human-personhood\/","title":{"rendered":"224. \u201eThe Addressee of Divine Sustenance, Rescue, Salvation and Elevation: Toward a Non-Reductive Understanding of Human Personhood\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>\u201eThe Addressee of Divine Sustenance, Rescue, Salvation and Elevation: Toward a Non-Reductive Understanding of Human Personhood\u201c, in: M. Jeeves (Hg.), <em>From Cells to Souls \u2013and Beyond: Changing Portraits of Human Nature<\/em>, Grand Rapids: Eerdmans, 2004, 223-232.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">One of the most pressing problems in any interdisciplinary discourse about the human person is the awareness that reductionistic forms of thought are extremely hard to avoid. A theological contribution to this discourse shares this difficulty. It is confronted by the &#8220;mentalist&#8221; reduction and the &#8220;physicalist&#8221; reduction which divide the humanities and the sciences. Beyond this, the disciplines on both sides offer further reductions in dealing with the human being. The self-consciousness or the soul in the humanities, the brain or the genes in the sciences \u2013 these are but a few of the many candidates proposed and promoted by different disciplines in order to offer a reliable or even final point of reference, a reliable reality and a framework to host and to structure the whole anthropological discourse. How can anthropological studies which emerge from different academic areas of attaining knowledge open themselves in such a way that key symbols, concepts and rationalities used in one field can be successfully and illuminatingly applied in other areas?<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_224.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[229,273],"class_list":["post-802","post","type-post","status-publish","format-standard","hentry","category-essays","tag-anthropology","tag-theology-and-science"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=802"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/802\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}