{"id":854,"date":"2005-01-01T14:49:23","date_gmt":"2005-01-01T14:49:23","guid":{"rendered":"http:\/\/michael-welker.com\/?p=854"},"modified":"2005-01-01T14:49:23","modified_gmt":"2005-01-01T14:49:23","slug":"249-ein-theologisches-vermaechtnis-hans-georg-geyers-gesammelte-aufsaetze","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/249-ein-theologisches-vermaechtnis-hans-georg-geyers-gesammelte-aufsaetze\/","title":{"rendered":"249. \u201eEin theologisches Verm\u00e4chtnis. Hans-Georg Geyers gesammelte Aufs\u00e4tze\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>\u201eEin theologisches Verm\u00e4chtnis. Hans-Georg Geyers gesammelte Aufs\u00e4tze\u201c, in: <em>Evangelische Theologie<\/em> 65 (2005), 478-480.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">Der Band macht deutlich, warum Geyer, der in Philosophie und in Theologie promovierte, eine der kreativsten Stimmen in der deutschen Theologie im letzten Drittel des zwanzigsten Jahrhunderts war. Scharfsichtig und nuancenreich arbeiten die Aufs\u00e4tze des ersten Kapitels unter dem Obertitel \u00bbGott und das Denken\u00ab die Differenz biblisch-theologischer und metaphysischer Rede von Gott heraus. Konstruktiv und kritisch werden nicht nur theologische und philosophische Klassiker, sondern auch die wichtigsten Denker seiner Zeit in den Diskurs einbezogen. Subtil und immer bescheiden im Ton sch\u00e4rft Geyer die Differenz zwischen der offenbarungstheologischen Notwendigkeit des \u00bbGedankens Gott\u00ab und der metaphysischen Notwendigkeit des \u00bbGedankens Gott\u00ab (vgl. 38) ein.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-button-wrapper fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_249.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[],"class_list":["post-854","post","type-post","status-publish","format-standard","hentry","category-essays"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=854"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/854\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}