{"id":858,"date":"2005-01-01T14:51:03","date_gmt":"2005-01-01T14:51:03","guid":{"rendered":"http:\/\/michael-welker.com\/?p=858"},"modified":"2005-01-01T14:51:03","modified_gmt":"2005-01-01T14:51:03","slug":"251-die-gottesfurcht-als-grundlage-der-lebensorientierung-bei-jesus-sirach-wie-sich-die-weisheit-an-den-grenzen-des-erfahrungswissens-bewaehrt","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/251-die-gottesfurcht-als-grundlage-der-lebensorientierung-bei-jesus-sirach-wie-sich-die-weisheit-an-den-grenzen-des-erfahrungswissens-bewaehrt\/","title":{"rendered":"251. \u201eDie Gottesfurcht als Grundlage der Lebensorientierung bei Jesus Sirach. Wie sich die Weisheit an den Grenzen des Erfahrungswissens bew\u00e4hrt\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>\u201eDie Gottesfurcht als Grundlage der Lebensorientierung bei Jesus Sirach. Wie sich die Weisheit an den Grenzen des Erfahrungswissens bew\u00e4hrt\u201c, in: Th. Gundlach u. Ch. Markschies (Hg.), <em>Von der Anmut des Anstandes. Das Buch Jesus Sirach, Hermann Barth zum 60. Geburtstag<\/em>, Leipzig: Evangelische Verlagsanstalt, 2005, 154-162.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">In einer Bibelarbeit \u00fcber Jesus Sirach 21,20-29 mit dem Titel \u201eNur Toren haben keine Manieren&#8221; hat Hermann Barth das f\u00fcr Jesus Sirach zentrale Thema der \u201eGottesfurcht&#8221; nur gestreift, obwohl er von einem \u201einnere(n), in der Sache liegende(n) Zusammenhang von Erkenntnis und Gottesfurcht&#8221; spricht. Dies mag mit der Befolgung einer Maxime zusammen h\u00e4ngen, die f\u00fcr Hermann Barths theologisches Denken charakteristisch ist, einer Maxime, die er auch am Ende des zitierten Beitrags offen legt: ,,Einladung zum Glauben ist nicht unbedingt erfolgreich, wenn sie mit der T\u00fcr ins Haus f\u00e4llt. Sie muss Geduld haben, sie muss auf geeignete Gespr\u00e4chseinstiege warten k\u00f6nnen. Dabei darf man das Implizite nicht gering sch\u00e4tzen.&#8221;<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_251.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[249,255],"class_list":["post-858","post","type-post","status-publish","format-standard","hentry","category-essays","tag-biblical-theology-understanding-of-scripture","tag-forms-of-theology-prolegomena-epistemology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=858"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/858\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}