{"id":872,"date":"2006-01-01T14:58:35","date_gmt":"2006-01-01T14:58:35","guid":{"rendered":"http:\/\/michael-welker.com\/?p=872"},"modified":"2006-01-01T14:58:35","modified_gmt":"2006-01-01T14:58:35","slug":"258-anthropologie-und-gottesbeziehung","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/258-anthropologie-und-gottesbeziehung\/","title":{"rendered":"258. \u201eAnthropologie und Gottesbeziehung\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>\u201eAnthropologie und Gottesbeziehung\u201c, in: G. Linde u. a. (Hg.), <em>Theologie zwischen Pragmatismus und Existenzdenken, FS Hermann Deuser<\/em>, Marburg: Elwert, 2006, 257-269.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">Das vorherrschende moderne anthropologische Paradigma konzentriert sich auf die selbstbewu\u00dfte, freie, die Selbst- und Umgebungsorientierung in der Unterscheidung von \u201eSelbstreferenz&#8221; und \u201eFremdreferenz&#8221; steuernde Subjektivit\u00e4t. Heute wird dieses Paradigma zusammen mit den Versuchen seiner religi\u00f6sen Grundlegung und seinen moralphilosophischen Konnotationen von neuen Zugangsweisen zum Verst\u00e4ndnis des Menschen in Natur- und Geisteswissenschaften in Frage gestellt und der Kritik unterworfen.<\/p>\n<p>Im folgenden m\u00f6chte ich daf\u00fcr argumentieren, da\u00df die Theologie nicht einfach auf seiten der neuen reduktionistischen Formen gegen die alten k\u00e4mpfen sollte. Sie sollte vielmehr zun\u00e4chst die integrative Kraft des typisch modernen Paradigmas theologischer und philosophischer Anthropologie w\u00fcrdigen. Dabei sollte sie aber an einer ,,Aufhebung&#8221;, einer Relativierung und Weiterentwicklung dieses Paradigmas arbeiten.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_258.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[229],"class_list":["post-872","post","type-post","status-publish","format-standard","hentry","category-essays","tag-anthropology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=872"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/872\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}