{"id":900,"date":"2006-01-01T15:12:58","date_gmt":"2006-01-01T15:12:58","guid":{"rendered":"http:\/\/michael-welker.com\/?p=900"},"modified":"2006-01-01T15:12:58","modified_gmt":"2006-01-01T15:12:58","slug":"272-bonhoeffers-geniale-fruehe-ekklesiologie","status":"publish","type":"post","link":"https:\/\/michael-welker.com\/en\/272-bonhoeffers-geniale-fruehe-ekklesiologie\/","title":{"rendered":"272. \u201eBonhoeffers geniale fr\u00fche Ekklesiologie\u201c"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-size:cover;--awb-margin-bottom:0px;\"><div class=\"fusion-column-wrapper fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p>a. \u201eBonhoeffers geniale fr\u00fche Ekklesiologie\u201c, in: Chin Ken-Pa (Hg.), <em>Dietrich Bonhoeffer and Sino-Christian Theology<\/em>, Institute of Sino-Christian Studies Monographs Series 22, Hong Kong: Logos &amp; Pneuma Press, 2006, 39-53.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-2\"><p class=\"p1\">Schon die ersten Seiten von Sanctorum Communio lassen eine gedankliche Kraft und eine diagnostische Umsicht erkennen lassen, die keine Ekklesiologie unterbieten sollte. Die Begriffe von Person, elementarer Ich-Du-Beziehung, komplexer Interpersonalit\u00e4t und komplexer Gottesbeziehung sollten nicht auseinanderfallen. Sie m\u00fcssen in einem Zusammenhang entwickelt werden, wenn die Ekklesiologie nicht aus einer Mehrzahl von Konstrukten und losen Gedanken bestehen soll.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-1 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_272a.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-3\"><p>b.\u00a0\u201eBonhoeffers geniale fr\u00fche Ekklesiologie\u201c, in: Clifford Green u. Thomas Tseng (Hg.), <em>Dietrich Bonhoeffer and Sino-Theology. Dietrich Bonhoeffer und Sino-Theologie, Sino-Christian Studies, Supplement Series,<\/em> Chung Li (Taiwan): Chung Yuan Christian University, 2008, 35-55.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-text fusion-text-4\"><p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-2 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_272b.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-5\"><p>c.\u00a0\u201eBonhoeffers wegweisende fr\u00fche Ekklesiologie\u201c, in: Michael Welker, <em>Theologische Profile. Schleiermacher \u2013 Barth \u2013 Bonhoeffer \u2013 Moltmann, <\/em>Frankfurt: Edition Chrismon, Hansisches Druck- und Verlagshaus, 2009, 83-102.<\/p>\n<p class=\"p1\">\n<\/div><div class=\"fusion-alignleft\"><a class=\"fusion-button button-flat button-medium button-lightgray fusion-button-lightgray button-3 fusion-button-default-span \" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/michael-welker.com\/bibliographie\/welker_272c.pdf\"><span class=\"fusion-button-icon-divider button-icon-divider-left\"><i class=\" fa fa-arrow-circle-o-down awb-button__icon awb-button__icon--default\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-button-text awb-button__text awb-button__text--default fusion-button-text-left\">Volltext (PDF)<\/span><\/a><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:10px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dashed\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-sep-clear\"><\/div><div class=\"fusion-text fusion-text-6\"><p>d.\u00a0\u201eBonhoeffers ingeni\u00f6se fr\u00fche Ekklesiologie\u201c, \u00dcbersetzung ins Koreanische von Oh Seong Heun, in: <em>Multi-perspektivische und biblisch orientierte Erforschung heutiger theologischer Themen<\/em>, hg. Kim Jae Jin, Seoul: Dong-Yeon Press, 2015, 135-156.<\/p>\n<\/div><div class=\"fusion-text fusion-text-7\"><p class=\"p1\">\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[224],"tags":[263],"class_list":["post-900","post","type-post","status-publish","format-standard","hentry","category-essays","tag-bonhoeffer-en"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/comments?post=900"}],"version-history":[{"count":0,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/posts\/900\/revisions"}],"wp:attachment":[{"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/media?parent=900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/categories?post=900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/michael-welker.com\/en\/wp-json\/wp\/v2\/tags?post=900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}